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Schleiermacher, a German theologian at the turn of the nineteenth century, is truly one of the masters of modern theology: he sought to rebuild Protestant theology in the wake of the Enlightenment and of Kant's destruction of traditional metaphysics. He was the founder of "liberal theology" with its emphasis on inner experience and the knowledge of God as mediated through history. This volume concentrates on the key texts and ideas in Schleiermacher's thought. It presents the essential Schleiermacher for students and the general reader. Keith Clements's introductory essay and notes on the selected texts set Schleiermacher in his historical context, chart the development of his thought and indicate the significance of this theology in the development of Christian theology as a whole. Substantial selections from Schleiermacher's work illustrate key themes: Religion as feeling and relationship The distinctiveness of Christianity: redemption through Jesus Christ The nature of theology as reflection and communication Hermeneutics: conversation with history God and the world The person and work of Christ Nation, Church and State Christianity and the religions

Schleiermacher presents a viable, systematic approach to self-consciousness that unifies thinking, feeling, and life itself--that reconfigures the whole of human experience. He presents a self capable of generating coherence amidst ethnic conflicts and the environmental crisis.This book investigates the philosophic notion of self-consciousness found in the work of Immanuel Kant, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph von Schelling, Georg Wilhelm Friedrich Hegel and Friedrich Ernst Daniel Schleiermacher. Its central focus is on Schleiermacher’s Dialektik, a posthumously published series of lectures delivered in Berlin between 1811 and 1831. In these lectures, we find Schleiermacher’s most detailed delineation of the two-tiered structure of feeling (Gefühl) that established him as the father of modern Protestant theology. We also find his solution to the gap between the noumenal and empirical self in Kant’s theory of self-consciousness that post-Kantian idealists attempt but failed to resolve. Schleiermacher correctly foresaw the nihilistic end to which the philosophical tradition of speculative self-consciousness would lead.

Known as the 'Father of modern theology' Friedrich Schleiermacher is without a doubt one of the most important theologians in the history of Christianity. Not only relevant to theology, he also made significant contributions in areas of philosophy such as hermeneutics, ethics, philosophy of religion, and the study of Plato, among other topics. He was ahead of his time as well in espousing a kind of proto-feminism. Divided into three parts, this Companion considers elements of Schleiermacher's philosophy such as metaphysics, epistemology of religious knowledge, ethics, hermeneutics, and contributions to Plato scholarship, as well as theological topics such as sin, redemption and Christology, and his understanding of culture.

Known as the 'Father of modern theology' Friedrich Schleiermacher is without a doubt one of the most important theologians in the history of Christianity. Not only relevant to theology, he also made significant contributions in areas of philosophy such as hermeneutics, ethics, philosophy of religion, and the study of Plato, among other topics. He was ahead of his time as well in espousing a kind of proto-feminism. Divided into three parts, this Companion considers elements of Schleiermacher's philosophy such as metaphysics, epistemology of religious knowledge, ethics, hermeneutics, and contributions to Plato scholarship, as well as theological topics such as sin, redemption and Christology, and his understanding of culture.

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Friedrich Daniel Ernst Schleiermacher stands in the very first rank of Christian systematic theologians with Thomas Aquinas, John Calvin, and Karl Barth and has been dubbed as the 'Father of Modern Theology'.The beginning of the era of liberal theology that dominated Protestant thought at least until the First World War is commonly dated to the publication of Schleiermacher's On Religion:Speeches to Its Cultured Despisers in 1799.His influence extends far beyond theology.He was a pioneer in education, the philosophy of language and hermeneutics.There has been a resurgence of interest in Schleiermacher. His way of wrestling with many of the issues of theology in the modern world are still quite relevant. This Guide for the Perplexed brings the results of the recent decades of research to bear on the most controversial and important aspects of Schleiermacher's work for our own time.

The first detailed comparison between the theologies of Friedrich Schleiermacher and the early dialectical theology of Karl Barth. Matthias Gockel shows that the doctrine of election in Barth's early theology bears a remarkable resemblance to the position of Schleiermacher. He challenges the conventional wisdom that these two positions - or `liberal theology' and `dialectical theology' - stand in irreconcilable opposition. Barth articulates a fresh assessment of the doctrine not only in Church Dogmatics II/2, but in the second edition of his Epistle to the Romans and in his first series of lectures on Systematic Theology, the so-called Göttingen Dogmatics. Hence, a resemblance between Schleiermacher and Barth is already discernible in Barth's early theology - at a time when he was writing his most virulent criticisms of Schleiermacher.

How can the various pieces of what you believe about Christ fit together coherently? This is the basic question of Christology and this introduction to Christology traces the broad outlines and nuances laid out by the father of modern theology--Friedrich Schleiermacher. In straightforward language, Catherine Kelsey moves back and forth between the groundbreaking thought of Schleiermacher and a series of helpful exercises which enable readers to spell out their own responses to the central question of Christian theology. This book offers a truly unique approach to Christology.

This is the first English translation of Friedrich Schleiermacher's mature ethical theory. Situated between the better-known positions of Kant and Hegel, Schleiermacher's ethics represent an under-explored option within the rich and creative tradition of German idealism. Although Schleiermacher is known to English readers primarily as a theologian and hermeneuticist, many German scholars have argued that his philosophical work in ethics constitutes his most outstanding intellectual achievement. This edition includes an historical and philosophical introduction and notes on further reading.

The first detailed comparison between the theologies of Friedrich Schleiermacher and the early dialectical theology of Karl Barth. Matthias Gockel shows that the doctrine of election in Barth's early theology bears a remarkable resemblance to the position of Schleiermacher. He challenges the conventional wisdom that these two positions - or `liberal theology' and `dialectical theology' - stand in irreconcilable opposition. Barth articulates a fresh assessment of the doctrine not only in Church Dogmatics II/2, but in the second edition of his Epistle to the Romans and in his first series of lectures on Systematic Theology, the so-called Göttingen Dogmatics. Hence, a resemblance between Schleiermacher and Barth is already discernible in Barth's early theology - at a time when he was writing his most virulent criticisms of Schleiermacher.

This is the first English translation of Friedrich Schleiermacher's mature ethical theory. Situated between the better-known positions of Kant and Hegel, Schleiermacher's ethics represent an under-explored option within the rich and creative tradition of German idealism. Although Schleiermacher is known to English readers primarily as a theologian and hermeneuticist, many German scholars have argued that his philosophical work in ethics constitutes his most outstanding intellectual achievement. This edition includes an historical and philosophical introduction and notes on further reading.

On the Glaubenslehre: Two Letters to Dr. Lücke represents Friedrich Schleiermacher's apologia for his dogmatic theology. The first edition of his The Christian Faith had sold out within a few years after its publication in 1821-22. Rather than clutter a new edition with defenses and refutation, Schleiermacher chose to argue his case in the two letters written to his friend Friedrich Lücke which are translated in this volume. The letters reveal how he viewed the reception of The Christian Faith and serve as an introduction to the differences between its two editions. Many misread concepts are clarified and background to those concerns that shaped his dogmatics are brought to light.

Terrence Tice has revised his earlier translation of this epoch-making work by the nineteenth-century theologian Friedrich Schleiermacher (1768-1834). In this volume, Schleiermacher lays out what Christian theology is and how the work of theology can be seen as a whole. This new edition features extensive critical notes by the translator, based on his lifetime of study, and an editor's postscript that provides an overview and interpretation of the main sections of the work.

On the Glaubenslehre: Two Letters to Dr. Lücke represents Friedrich Schleiermacher's apologia for his dogmatic theology. The first edition of his The Christian Faith had sold out within a few years after its publication in 1821-22. Rather than clutter a new edition with defenses and refutation, Schleiermacher chose to argue his case in the two letters written to his friend Friedrich Lücke which are translated in this volume. The letters reveal how he viewed the reception of The Christian Faith and serve as an introduction to the differences between its two editions. Many misread concepts are clarified and background to those concerns that shaped his dogmatics are brought to light.

Friedrich Schleiermacher's Hermeneutics has been characterized as a watershed in the history of the field. Though he drew freely from his Enlightenment predecessors, biblical scholars, and classical philologians, Schleiermacher attempted a full-scale reconception of hermeneutical theory. Based on Heinz Kimmerle's careful transcription of the original handwritten manuscripts, this volume includes a full complement of materials on hermeneutics written by Schleiermacher, as well as an illuminating introduction by James Duke.

Terrence Tice has revised his earlier translation of this epoch-making work by the nineteenth-century theologian Friedrich Schleiermacher (1768-1834). In this volume, Schleiermacher lays out what Christian theology is and how the work of theology can be seen as a whole. This new edition features extensive critical notes by the translator, based on his lifetime of study, and an editor's postscript that provides an overview and interpretation of the main sections of the work.

This is the first volume of Robert Cumming Neville's magnum opus, Theology as Symbolic Engagement. Neville is the premier American systematic theologian of our time. His work is profoundly influenced by Paul Tillich, Friedrich Schleiermacher, and the American pragmatists John Dewey and Charles Sanders Pierce. From Tillich he takes the notion of religion, art, and morality as symbol, and the notion that religion is the substance of culture and culture the form of religion. Thus, theology is symbolic engagement with cultural forms, and Neville explores the ways that such engagement occurs among various religious traditions.One of the most important tasks in theology is to devise ways of testing, correcting, or  affirming claims that we had been unable to question before. This book will argue that "system" in theology is not merely correlating assertions, but rather building perspectives from which we can render the various parts of theology vulnerable for assessment.In fact, one of the unique features of this book is its engagement with other religions. Such dialogue has been a feature of Neville's work from the beginning. Theology as Symbolic Engagement breaks the boundaries of systematic theology and moves away from the static character that characterizes such enterprises from Barth onward. Instead, Neville's book showcases the dynamic character of all theology.The hallmark of this entire project is its effort to show theology to be hypothetical and to make it vulnerable to correction.

From Romanticism to Critical Theory explores the philosophical origins of literary theory via the tradition of German philosophy that began with the Romantic reaction to Kant. It traces the continuation of the Romantic tradition of Novalis, Friedrich Schlegel and Schleiermacher, in Heidegger's approaches to art and thruth, and in the Critical Theory of Benjamin and Adorno.Andrew Bowie argues, against many current assumptions, that the key aspect of literary theory is not the demonstration of how meaning can be deconstructed, but rather the relevation of how questions of language and literature change modern philosophical conceptions of thruth. He shows how the dialogue between literary theory, hermeneutics and analytical philosophy can profit from a re-examination of the understanding of language, thruth and literature in modern German philosophy.From Romanticism to Critical Theory will provide a vital new introduction to central theoretical questions for students of philosophy, literature, German studies, cultural and social theory.

Gredos. Madrid. 2000. 20 cm. 141 p. Encuadernación en tapa dura de editorial ilustrada. Schleiermacher, Friedrich 1768-1834. Traducción y comentario de Valentín García Yebra. Traducción de: Über die verschiedenen Methoden des Übersetzens. García Yebra, Valentín. 1917-2010 .. Este libro es de segunda mano y tiene o puede tener marcas y señales de su anterior propietario. Cubierta deslucida. ISBN: 84-249-2272-7

This is the first volume of Robert Cumming Neville's magnum opus, Theology as Symbolic Engagement. Neville is the premier American systematic theologian of our time. His work is profoundly influenced by Paul Tillich, Friedrich Schleiermacher, and the American pragmatists John Dewey and Charles Sanders Pierce. From Tillich he takes the notion of religion, art, and morality as symbol, and the notion that religion is the substance of culture and culture the form of religion. Thus, theology is symbolic engagement with cultural forms, and Neville explores the ways that such engagement occurs among various religious traditions.One of the most important tasks in theology is to devise ways of testing, correcting, or  affirming claims that we had been unable to question before. This book will argue that "system" in theology is not merely correlating assertions, but rather building perspectives from which we can render the various parts of theology vulnerable for assessment.In fact, one of the unique features of this book is its engagement with other religions. Such dialogue has been a feature of Neville's work from the beginning. Theology as Symbolic Engagement breaks the boundaries of systematic theology and moves away from the static character that characterizes such enterprises from Barth onward. Instead, Neville's book showcases the dynamic character of all theology.The hallmark of this entire project is its effort to show theology to be hypothetical and to make it vulnerable to correction.